B"H

Dedicated To
 Aaron Meir And Zalmy Trappler

who passed away prematurely at the age of twenty eight, he grew up in Crown Heights and attended Oholei Torah Yeshiva and spent his  last year in this world in the ancient mystical city of Tzfat.

The contents will include the videos, letters and various activities dedicated to his memory.


Please check the pages for different categories of the dedicated activities.

Safed - Burial place of the Ari Hakodesh

Letter from Lubavitcher Rebbe to Meir                               Oifshernish letter from Rebbe

Posthumous Letter from Friend

Aaron Meir's friend describes Meir's quality of always striving and driving himself towards improvement when in fact his personal qualities and achievements and spiritual growth surpass so many of us because of his great love of the world and highly evolved consciousness:  

Every time you saw me, you would say, “You look different.”  That was always the first thing. 
You would notice whenever there was anything different about me, whether I was wearing different glasses, or was dressed differently.
One day when we met and said “You look different”, I noticed that your head was tilted as you looked, as if through me, which made me respond by saying “I am different.  I’m always different.” 
And as I said that, I realized that we do grow and change and that we in fact are different every day.
Perhaps it was because you were so different to everyone else that you paid so much attention to others, and noticed. 
When we spoke, I felt that I could speak from within myself, quietly. That allowed me to be in myself, and you made me feel more connected to myself.
By really looking at me, noticing and caring about me, you gave me the best gift a human can give another – the gift of freedom to be oneself and feel accepted and loved. 
You not only saw me clearly, but gave me the gift of being truly seen. 
Sitting there and talking to you, was uplifting, because by connecting with you I felt more connected with my own soul.
Because you had the gift of seeing so sharply what was in front of you, you could really help people.
But I also realized that this special sensitivity is what made you so vulnerable. 
But behind that quality of being truly caring and compassionate, I saw someone who also had a need.
You also had a story. With so much depth of observation and sensitivity how could you not?
What’s more, you really wanted to tell your story. 
Perhaps that need to show yourself; that intense need to express yourself through writing, acting and music expressed a thirst to share something with someone who you couldn`t find.
How desolate it must be for such a soul that the universe can neither understand nor validate.
Neither your power to observe or comfort others have diminished what you suffer in this world. 
You were not given the time to fulfill what you wanted.
I had the feeling when you gathered with your friends that by talking we were keeping you alive. 
In case you`re watching and seeing., maybe your friends can gather and share stories about you, or do good things in your merit to keep you here, at least keep your memory alive.
You wanted to make a film about your life- Elliot has footage of you and is doing that. 
You wanted to write books and to help people- we can do that in your merit. 
I need to keep finding positive things to distract myself from your passing- because you won’t be able to. 
Otherwise an entire universe of your qualities, as well you yourself have been lost.
That we are still here, and have the honor to do the work – on your behalf:
It behooves us to preserve those qualities that you taught us; by doing it in your merit and with love.
Do you realized that in that short time you fulfilled a dream that most can never dream about? 
With all your quirks, your raspy (unforgettable) voice, you got out there - onto the stage, and you always remained yourself, no matter where you were. 
You improvised, and you were so funny and sharp.
You told it like it is, in life, and on the stage too – you made people laugh, and you were loved.
Your generosity was to help us all accept ourselves.
And to do that, to give us something that you never had, - love and acceptance.
That’s the closest thing to self- transcendence.
Such qualities lighten up the universe.

Those of us who merited to experience the qualities that radiated through you, - must now continue that mission, by doing the work on your behalf.

Against All Odds:In The Search Of Miracles

THE UNIQUE SIDDUR
 The eminent Reb Meir  Margolios,  the  author  of "Meir Nesivim" and chief judge of the Beis  Din  of Ostrow, and his brother,  the  celebrated  Reb  Yitzchok Dov Ber, chief justice of the court  in Yazlovitz,  were both  dedicated   disciples  of  the  Baal  Shem Tov.

Once, after spending the Shabbos by their holy rebbe, they wished to take their leave on motzoei Shab­bos  and  receive  his blessing.

"My sons !" said the :Baal Shem Tov to them. "So dear  are you to me,  so great is my love for you,  that I wish to have you always close to me. I possess a valuable, hand-written  siddur
How Sarah and her branch of the Margolioth family arrived  in Cape Town from Poland

Since the inception of the name Margolioth, men who married into the family adopted the Margolioth name. When Tzvi Hirsch sent his 2 sons to learn at a young age with the BSHT.

A strong relationship developed with our Grandfather Meir Margolioth and the BSHT, many of the stories of their special relationship have been published in Tales of the Baal Shem Tov.
For instance, the BSHT would keep them in mind in his davening, so he inscribed their names in the margin of his hand-written siddur.

Since the attempt was by the Vatican to purchase the siddur from the Rebbe`s nephew,
it has been in an underground and sealed vault.

Dr. Trappler was able to have the Curator of the Lubavitch Library make an electronic copy of the siddur; the family now has access to the electronic file of the siddur.
In the book by Rabbi Wunder, he documents an instruction made to Margolioth by the BSHT: “You are only one of three families whose lineage is traced without interruption to the 12 sons of Jacob. Ensure that this linkage remains preserved”.

After Jacob Harris`s tragic and untimely death, his brother was required by Jewish Law to marry her and have a son in his brother`s honor.
Upon his refusal to perform Chalitzah he abrogated himself of the responsibility of perpetuating his brother`s name Harris.
Sarah was required by Jewish tradition to then re-assume her maiden name of Margaliska.

This did not ensue because of the overwhelming social and economic challenges and fear of losing her legal status as an immigrant –for which she qualified under her late husband`s name. In addition, the failure to do so extinguished the continuity of the name:
She had 5 daughters and no sons.

In addition, of all the Margolioth extended family, only our line enjoyed the privilege of being in the inner circle of   “disciples of the BSHT “, who, until today retain their dominance as Ashkenazi Kabbalists.

This should be kept in mind as the family, unaware of this piece of history, continued to refer to her (fondly) as “Grandma Harris”.
As a result, Dr. Baruch Trappler`s weekly commentaries on the Parsha (published monthly in the “Oholei Torah” Yeshiva Alumni publications in Hebrew and disseminated word-wide to Chabad shluchim), his name is indexed as “Dr. Baruch Margolioth Trappler”

A bit of Polish history

At the time that my maternal grandmother Sarah was growing up, Poland did not exist as an independent state. It had been broken up into four main regions: two were ruled by Russia, the others by Prussia and Austria. That part of Poland containing Lodz and Aleksandrów – called Congress Poland, after its creation in 1815 at the Congress of Vienna, following the Napoleonic Wars – lay under Russian domination. So, strictly speaking, Sarah’s nationality was Russian (as it says on her South African papers), but the family always considered itself Polish. Aleksandrow itself was a major centre of Chassidism, a pious, mystical Judaism that had sprung up in southeast Poland in the mid-18th century. Its founder was Israel ben Eliezer (pron. Elly’ezzer), known as the Baal Shem Tov, meaning ‘Master of the Good Name’. (In Hebrew, Ba’al=Master/Lord, Shem=Name, Tov=Good). It seems our family had strong connections with Chassidism, but the genealogy is very tangled and complex.

Grandma Sarah early life in Poland is a mystery. However, much is known about Poland and Russia at the time. It is worth noting at this point that, according to the book Image Before My Eyes: A Photographic History of Jewish Life in Poland, 1864–1939 (Schocken/YIVO Institute),‘Polish Jewry, once the largest Jewish community in Europe, constituted a world center of Jewish cultural creativity for centuries.’ In 1931, there were some three and a quarter million Jews living in Poland.
When Sarah was about eight years old, in March 1881, the ruling Russian tsar (pron. ‘zahr’), Alexander II, was assassinated. One of the plotters behind it was a young Jewish woman, Gesya Gelfman. This was seized on, and weeks later, anti-Jewish rioting broke out in southern Russia. The dead tsar’s heir, his son, Alexander III, introduced harsh and discriminatory policies against Jews in the Pale of Settlement (a vast territory in western Russia and Poland where most Jews were confined by law). Jews were faced by economic hardship, repressive laws, anti-Jewish boycotts, and – worst of all – ‘pogroms’ (organized attacks). In the Ukraine, Warsaw and Belorussia, Christian mobs roamed the streets, looting Jewish homes and businesses, and terrorizing Jews. Several hundred were murdered, with the police only turning up days later. The climate of fear led to a mass exodus of Jews to other countries, such as the USA, western Europe, South America, Australia and South Africa. (As Tevye says in the film Fiddler on the Roof, ‘May the Lord bless and keep the Tsar… far away from us.’)

Escaping Poland
In 1901, as a 28-year-old, Sarah Gieczynski (pron. Gee’chinski, with a hard G) – this was her married name – left Poland with her four infant daughters. They made their way – possibly via the port of Gdansk – to England, where her uncle Eliyahu/Elias Pearlson lived in Hull, on the northeast coast. Sarah’s husband Jacob Hirsch (or Herza) Gieczynski had left Poland a year earlier, following a brother of his to a better life in South Africa. When settled, he would send for his wife and children. In Hull, where there was a thriving Jewish population, Sarah found she could help out by writing letters (in Yiddish) for other people to their relatives back home in Poland.

Although most Jewish emigrants from Eastern Europe went to the USA, South Africa, at the bottom of Africa, had its own appeal. It had drawn a huge rush of new immigrants after the discoveries of diamonds in the Orange Free State (1871) and gold in the Transvaal (1886), the two inland Boer – pron. boo’er – republics that later became two of South Africa’s four provinces. It still beckoned as a land of opportunity, even though the country was in the last stages of a bloody conflict – the Anglo-Boer War – which had broken out in October 1899 between Britain and the Boers (or ‘farmers’, Afrikaners of Dutch descent). Cape Town, beside Table Bay in what was then the British-ruled Cape Colony, was the first and major port of call for British ships and troops, and the city was bristling with soldiers. Their commander-in-chief was Lord Herbert Kitchener. The actual fighting had not reached Cape Town itself, though in December 1900, 2,000 Boer fighters had crossed the Orange River into the Cape Colony from the north, followed in February 1901 by Boers led by General Christiaan De Wet (pron. Vet). Both groups were soon driven back.


First years in Cape Town
After Sarah’s husband Jacob died, in November 1901, Grandma Harris (with help from the Jewish community) opened a small general store selling buttons, groceries, eggs, kitchen utensils, brooms, aprons and so on, and was helped by her young daughters. Evidence for this lies in verbal anecdotes and also a remarkable photo showing Sarah and her five daughters – the fifth, Tilly, had been born in February 1902 – plus Sarah’s brother Elias (standing far left), posed in front of their shop, with a handwritten sign ‘S. Harris’ above the door. The picture may have been taken in about 1906. They lived in the Kings Building, Canterbury Street, in an area where most of the city’s Jews had settled (near the western edge of District Six). They were very close-knit and most probably spoke Yiddish to each other, as I remember Ma and Aunty Polly (Pearl) talking in Yiddish together when I was growing up. ‘Mein schwester’ (My sister) is one phrase I recall. And ‘kayna hora’ (‘No evil eye’) sprang to everyone’s lips all the time. ‘He looks so well, kayna hora’, said to ward off bad luck when a compliment was paid or something positive said.

Sarah Margolioth
In 1930, at the time of her naturalization, 57-year-old Grandma Sarah was living in 4 Faure (pron. ‘FORee’) Street, Cape Town, behind the present-day Mount Nelson Hotel in the Gardens district. This was then the home of her married daughter Fanny – my much-loved grandmother Fanny Block all moved to Muizenberg in about 1935. It was here that three of her daughters, Fanny, Molly and Leah and their husbands, also settled.

Grandma Harris died, aged 78, on 15 August 1949, and is buried in Maitland Jewish cemetery. On her tombstone is written: ‘She was too good in life to be forgotten in death’.